Cyber-Chapel Blog

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  • How often should we pray for something?

    I keep a prayer list, to help me remember the things that I should bring before the Lord, and to recognize the answers to prayer that he gives. Perhaps you have such a list, as well. A natural consequence of such a list is that we may pray repeatedly for something. But our Lord warned,

    Mat 6:7 When ye pray, use not vain repetitions, as the heathen do

    Is it wrong to ask repeatedly for something? Should we limit our prayers to, say, three instances (as Paul did for his “thorn in the flesh” in 2 Cor 12:8, and as our Lord in his agony in the Garden of Gethsemene)?

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  • Our Lord’s Epiphany in 2 Tim 1:9-10

    I was meditating recently on this text:

    2Ti 1:9 [God] hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, 10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

    The word “appearing” is the Greek word “epiphany” ἐπιφανεια. It is the basis for the feast of Epiphany celebrated in January in liturgical churches to commemorate the appearance of God in our Lord’s incarnation. But is this really what epiphany means?

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  • Beyond Obedience

    For many believers, the “gold standard” of godliness is obedience to God’s word. As a boy in a traditional church, I remember praying the act of contrition, which focuses entirely on God’s commands: “We have left undone those things which we ought to have done” (overlooking the positive commands), “and we have done those things which we ought not to have done” (overlooking the prohibitions). Either way, it was a question of doing.

    Obedience is important. Our Savior said, “If you love me, keep my commandments” (John 14:15). One objective of the Spirit’s work in our lives under the new covenant is to cause us to walk in God’s statutes, keep my judgments, and do them (Ezek 36:27). But doing is not the end of the story. Our Savior told his disciples,

    Luk 17:10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

    Yesterday, in meditating on Mary’s response to the angel in Luke 1, I caught a glimpse of what lies beyond obedience.
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  • How to Escape Spiritual Bondage

    We recently studied the prophecy of Isaiah, quoted by our Lord in the synagogue of Nazareth, that the Redeemer would “proclaim liberty to the captives, and the opening of the eyes to those who are bound” (Isa 61:1; Luke 4:18). Both the details of Isaiah’s language and the New Testament history suggest that these expressions are metaphorical. Our Lord never released anyone from physical prison—not even John the Baptist from Herod’s dungeon. But he did speak of spiritual bondage (John 8:31-36), and many believers today wrestle with besetting sins that frustrate their Christian walk. Our Savior has unlocked the chains, but we sometimes have a struggle in getting untangled from them.

    After our study, we discussed practical ways that we can experience the delivery from bondage that our Lord promised. Here are four suggestions, from four different brothers in the meeting. Together, they are a powerful set of tools for enjoying Christian liberty. If you’d like a mnemonic, you can think of them as the four ‘R’s: Retreat, Relate, Remember, and Replace.

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  • I Believe in the Holy Local Church

    Every week, in thousands of church buildings around the world, and for hundreds of years, Christians have confessed, “I believe in the holy catholic (that is, universal) church.” That confession is true, but it is only part of the truth. It’s just as important that we recognize the role of the local church in God’s program. Here is a brief paper that discusses this important teaching.

  • Law and the Christian Life

    For years, I’ve grappled with the question of the relation between the law and life under the new covenant. About six months ago, things began to come into focus. The paradox has been viewed as a theological one, with reformers lined up on one side and non-conformists on the other, each trying to set up a theological framework to disqualify the proof texts offered by the other side. Perhaps the paradox isn’t theological at all, but pastoral, growing out of some of the issues I’ve discussed in previous posts about Scripture as Food and Spiritual Growth. Here’s a paper that tries to pull it all together. If you read it, please share your comments.

  • Paul’s Disputes with the Jews

    Paul’s instruction to Timothy (2 Tim 2:24) not to “strive” in conducting his teaching seems to run against his own example in Acts. Let’s consider two sets of passages, marked by two different Greek words.

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  • How should we “Contend for the Faith”?

    “The servant of the Lord must not strive.” When I first began to consider the implications of 2 Tim 2:24 to debate as a mode of teaching, I immediately thought of Jude’s exhortation to his readers:

    Jud 1:3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

    Doesn’t this exhortation imply that we should boldly confront those who teach error?
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  • Should Believers Debate?

    A prominent feature of the current evangelical landscape is the popularity of debate as a mode of teaching. Some popular teachers, including Dave Hunt and James White, often engage in debates, sometimes with unbelievers, and at other times with those they would acknowledge to be Christians. The debate format is increasingly common as a means of interchange between believers and Muslims.

    A lively debate seems a natural way of engaging people’s attention. The entire sports industry is based on the natural attraction of a good fight between skilled adversaries. Isn’t it wonderful that we can take advantage of this inborn interest to draw attention to the truth of God’s word?

    Or is it? Just because something seems natural doesn’t make it right. Our natural state is dead in trespasses and sins, and many of our instincts require revision by the Spirit as we grow in Christ. Some exhortations in Scripture suggest that believers ought to be more cautious about engaging in, or promoting, staged controversies on spiritual subjects.

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  • “Sound Doctrine” and “Health Food”

    The notion of Scripture as food lends new insight to the description of teaching as “sound” or “wholesome” that appears frequently in  Timothy and Titus. Let’s consider this expression a bit more closely.

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